Click to read anArticle written by Kevin Tillman, Pat's brother and veteran as well.
Do you remember Pat Tillman? Pat Tillman thought he was doing the right thing, the patriotic thing, when he gave up his professional football career with the Arizona Cardinals to enlist (that’s right enlist) with his brother in the United States Army to be Rangers. It was a true American story of the spirit that made America great. A promising safety in the NFL turned down a $3.6 million dollar - three year contract to enlist in the U.S. Army. Enlist! Think about it. A millionaire consciously decided to take a pay cut, a lifetime opportunity kind of pay cut, to a poverty level to be enlisted in the Army. Check out how much lower enlisted receives for base pay (ok so Tillman would rake in an additional $110 a month jump pay, woo wee).
Pat’s brother gave up a similar future in baseball for the same reason. They did it together. They both carried out their goal, doing what some of us have done, completing basic training, AIT, Jump School, Ranger Indoctrination and eventually Ranger School all in order to accomplish being all they could be.
What’s wrong with this story? After he and his brother served with second battalion 75th Ranger Regiment in the invasion of Iraq, Pat was killed in action after redeployment to Afghanistan. If you remember Pat was killed, supposedly in a firefight with enemy combatants. Then it came out that there were no enemy involved. Pat was killed by friendly fire. The family was immediately informed of the death of Pat Tillman but not that it was by friendly fire. His brother, in the same unit but not at the location at the time of Pat’s death, wasn’t even informed that it was friendly fire for over a month. Since it all started the family of Pat Tillman has had a horrible time getting answers (click to read all about it.)
http://en.wikipedia.org/wiki/Pat_Tillman
PatriotBeliever
Monday, May 30, 2011
Remember Pat Tillman
Happy Memorial Day, patriots
I am thankful for those who have sacrificed for our liberties today, both the living and the dead. I will wear my KIA bracelet all day bearing the name of Ranger PFC Roy Brown Jr. who was killed on 20 Dec 1989 during Op. “Just Cause” in Panama. I also helped carry Spc. Manriquelozano (Manrique) of D company 2/504 to a medi-vac helicopter who later died during that invasion. I pray for their loved ones today. I have no doubt these men believed they were doing what was right by their country. But I also want to remember true liberty itself today because it has been a casualty of our wars since at least World War II. I could write volumes myself on this but these two articles cover “patriotism” very well:
“Mindless patriotism is a destructive force. It is the sworn enemy of biblical Christianity” - Steve Wilkins.
“Christian Patriotism” - chalcedon.edu
“The Danger of False Patriotism” - Steve Wilkins
http://en.wikipedia.org/wiki/Memorial_Day
Tuesday, May 03, 2011
The Bogeyman is gone… or is he?
…One of the issues I have with the whole thing: The president indicated he learned of Bin Laden’s location LAST YEAR yet he waited (nine months) until confirming the intel to “take action”, yet I can remember on many occasions during this almost 10 years of “war on terror” when we have bombed or attacked entire weddings, funerals, houses and shacks, killing hundreds, if not thousands of innocents (including women and children) in several countries, in order to get ONE bad guy lower down on the “score card” or the Iraqi “deck of playing cards” or not even a top tier enemy combatant.. And many times with much less intel that was hastily vetted, often immediately… sometimes to learn it was the wrong location or the wrong guy. Oh well, that’s war, right? Collateral damage? This has become open military policy. Do We the People really approve of that? I’ve been in war, so please don’t give me the typical tunnel vision of” love of country” or “doing my duty” whoopla. And before it’s brought up, I know firsthand that the troops are often put in a spot because we are fighting to survive and we are trained to not question orders. But our military oaths place defense of the constitution (summarize “truth”) from enemies “foreign and domestic” and allegiance to it above following orders, even up to the president himself. We vets need to go back and read the oath we swore again, in the order it was proclaimed before God himself, and understand what we swore to…
…But while our focus is on the feeding frenzy that is now supposed to be a corpse at the bottom of the ocean, our government continues to hurl us deeper into debt to foreign banks (to the tune of trillions) and deeper into an Orwellian controlled society in the name of security and safety. A society that is becoming increasingly intolerant of only the religion of Christianity, of doing what is right and even of spreading of the Gospel truth. This is what we will leave our children if the Lord tarries, and he just might. Will they be able to end this “war” with the “impressive” intel they have captured from UBL’s computers? Will we now relax the Patriot Acts that were supposed to sunset, that have about as much to do with patriotism and security as the communist manifesto but that keep being re-authorized? We are already being told that retaliation is likely to come to America from the death of UBL. If that is the case, I want my money back for the last ten years because the War on Terror has been an obvious failure. Get ready for more control here at home, more hassles when you try to fly somewhere. And Pakistan better brace themselves, they could be next in the parade of Middle Eastern “democracies” to be built by us and paid for by our future generations. Let’s begin to pray, the whole church, to pray for revival to begin in the church and then spread like the fire of liberty; Real revival where sinners like us repent and God heals the hearts and then our land. …Revival where absolute truth once again matters. …Revival where we rejoice over truth and Jesus our king more than the announcement of the hasty killing and disposal of a mere mortal bad guy. If this happens, I believe there is hope for America; otherwise we will continue to live in a society of fear because there is always going to be another bogeyman.
Tuesday, February 08, 2011
The Sin of Silence
This is a message to American pastors and their congregations delivered September 6, 2000 at Midwestern Baptist Theological Seminary, Kansas City, MO by Dr. Laurence White, Senior pastor, Our Savior Lutheran Church - Houston, Texas
Click to listen to - The Sin Of Silence
print version: Sin of Silence
Excerpt:
"...God called us to proclaim His Word, to be vigilant watchmen standing high upon the walls of Zion, sounding forth the clear clarion call of the trumpet, calling out God’s people to war against the host of evil advancing all around us. We as the Christians of America, we as the pastors of America, have failed in this responsibility before God, and our country is paying a dire price for that failure. Make no mistake about it, brothers and sisters, we are responsible.
The great reformer Martin Luther once declared that the preacher who does not rebuke the sins of the rulers through God’s Word spoken publically, boldly and honestly, strengthens the sins of the tyrants, and becomes a partaker in them, and bears responsibility for them.
Now note carefully Luther’s words. They ought to sear the conscience of every pastor in America today. The preacher who does not speak out becomes a participant in the wickedness of the tyrants and bears responsibility for it. We cannot shift that responsibility to anyone else today. We cannot blame the liberal media, or the corrupt politicians, or the apathetic public for that which has overtaken America. This is our fault, for we are the ones whom God placed here at this moment in our nation’s history to be the stinging salt and the shining light. We are responsible for what has happened to America. In this year of our Lord, 2000, there is no Pontius Pilot’s basin that can cleanse the hands of America’s pastors from the guilty stain of innocent blood..."
by Laurence White
--------------------------------------------------------------------------------
The Sin Of Silence
The Sin of Silence A Defining Moment
Address given at Midwestern Seminary, Kansas City.
September 6, 2000
It is a joy to be with you here today in a place where God has done great things, in a place where,
once again, you stand for the truth of God’s Word, for the verbal inspiration of Scripture, for the
inerrancy of that which God has written from the first chapter of the book of Genesis to the 22nd
chapter of the book of Revelation, and I applaud you for that stand, and I stand with you in that
faith.
And on the basis of that word, today we confront that which is happening in our culture. Now,
I’m a Lutheran Christian, and that means that my historical and theological roots go back to
Germany. And I find a context for what is happening in America today in that which took place
in that great homeland of the Reformation in the 1930’s and the 1940’s.
Let me begin with a story about an incident that took place a few years ago as a prominent
evangelical pastor was invited to a Christian university on the east coast to address the student
body. Upon his arrival on the campus, he was greeted by the president of that institution, a
distinguished looking older gentleman with upswept white hair who spoke with a decided
German accent. As they walked to the chapel that day, the president requested permission to say
a few words to the students before the service itself began, and of course, you don’t say no to the
president of his own campus, so that permission was granted.
After the student body had gathered, the old gentleman walked to the rostrum with a ramrod
straightness that only a German has, and he looked out over the students assembled there, the
picture of dignity and composure. Gazing intently into the eyes of the young people in front of
him, he began. “For you, “ he said, “today is a day like any other day, but it is an extremely
important and painful day for me.” Silence fell over the room. The students noticed that as the
old gentleman spoke, tears streamed down his face. This uncharacteristic display of emotion
stunned the student body and riveted their attention. “Today is November the 9th,” he continued,
“the 50th anniversary of Kristallnacht, the ‘night of the broken glass.’ On this day in 1938, Nazi
thugs moved through the cities of Germany, smashing the windows of Jewish homes and shops,
burning the synagogues. Innocent people--men, women and children--were beaten and killed
simply because they were Jews.
I was there as a young man,” he sobbed, “and I can still hear the sound of the shattering glass.
There were many of us who were Christians then, and we did nothing. We looked the other way,
and we did nothing. That was the beginning of the Holocaust, because the “Jew-haters” knew
then that no one would stop them. No one would stand in their way.”
The old man went on to quote the words now inscribed in the Auschwitz memorial in Poland, the
place where so many died. “Never again!” he pleaded. “Christian young people we must never let
it happen again!”
My friends, it is happening again. It is happening again today in our beautiful America, so richly
and abundantly blessed by a gracious God.
• It is happening today as the innocents are slaughtered in a 27-year holocaust that has seen nearly
40 million little boys and girls brutally done to death.
• It is happening again, as families are fractured and marriages are broken while self-obsessed
people pursue the immediate gratification of their every desire.
• It is happening again as militant homosexuals pursue absolute approval, complete acceptance
and preferential legal treatment for their perversion.
• It is happening again as our young people lose their way and often their lives in a maze of
alcohol and drugs
and the corridors and classrooms of our land are littered with the bodies of murdered teenagers.
• It is happening again as the nation’s leaders wallow in decadence and deceit while the people
look on in apathetic indifference.
It is happening again.
For while the killing goes on, and the nation is led down the path of destruction, the Church and
her pastors stand silent and afraid. This country that we love, our America, is fighting for her
life--not against the military power of a foreign enemy, but against the principalities and powers
of this dark age. You and I, as sons and daughters of the Lord Jesus Christ, but even more so,
those of you here today who are pastors of the church of Jesus Christ, are being called upon to
take a stand in this moment of crisis, and let there be no one among us who doubts the urgency of
this hour.
To compare what is happening in America today to Nazi Germany is no mere flight of rhetorical
exaggeration. This nation is heedlessly stumbling toward third millennium darkness. Look
around you and read the signs of the times. Look beyond the walls of our beautiful sanctuaries
and the comfort of our padded pews to see the chaos, the corruption and the confusion, that
reigns throughout our culture. We live in a society where passions are riderless horses,
uncontrolled and uncontrollable, in which there is a desolation of decency, in which love has
become a jungle emotion, lust exalted to lordship, sin elevated to sovereignty, Satan adored as a
saint, and man magnified above his Maker.
Americans have come to dwell in an Alice in Wonderland world of fantasy, of self-delusion.
Everything has been turned upside down and inside out in our America. Right is wrong, and
wrong is right. Good is bad and bad is good. Normal is abnormal, and abnormal is normal, true is
false and false is true. We are fast degenerating into a decadent culture obsessed with selfishness
and sin, death and destruction.
In the face of this relentless onslaught of evil, the church of Jesus Christ has grown timid and
afraid. We have abandoned the truth of God’s word, compromised the stern demands of His law,
tailored our message to meet the felt needs of sinful men (as if sinful men ever knew what they
actually needed) and prostituted ourselves and the Gospel that we profess to proclaim, for
worldly popularity and success. We as Christian pastors seem to have forgotten that God did not
call us to be popular or successful. God called us to be faithful.
Faithful preaching never comes in the form of safely vague pious platitudes. Faithful preaching
must identify and denounce the false gods of this world that call upon our people to bow down
before them every day. God did not call us to be successful CEO’s protecting institutional peace
and tranquillity, bringing in the bodies and the bucks by avoiding controversy and telling
everybody what they wanted to hear. God called us to proclaim His word, to be vigilant
watchmen standing high upon the walls of Zion, sounding forth the clear, clarion call of the
trumpet, calling out God’s people for war against the hosts of evil advancing all around us. We as
the Christians of America, we as the pastors of America, have failed in this responsibility before
God. And our country is paying a dire price for that failure. Make no mistake about it, brothers
and sisters, we are responsible.
The great reformer Martin Luther once declared that “the preacher who does not rebuke the sins
of the rulers through God’s word spoken publicly, boldly, and honestly, strengthens the sins of
the tyrants, and becomes a partaker in them and bears responsibility for them.”
Now note carefully Luther’s words. They ought to sear the conscience of every pastor in America
today. The preacher who does not speak out becomes a participant in the wickedness of the
tyrants and bears responsibility for it. We cannot shift that responsibility to anyone else today.
We cannot blame the liberal media or the corrupt politicians or the apathetic public for that
which has overtaken America. This is our fault, for we are the ones whom God placed here at
this moment in our nation’s history to be the stinging salt and the shining light.
We are responsible for what has happened to America. In the year of our Lord 2000, there is no
Pontius Pilate’s basin that can cleanse the hands of American pastors from the guilty stain of
innocent blood.
When Adolf Hitler came to power in Germany in 1933, he scornfully dismissed the Church and
her pastors as an irrelevant force which posed no threat to the Nazi agenda for that great nation.
“I promise you," he boasted to his inner circle, “that if I wish to, I could destroy the Church in
just a few years. It is hollow, it is rotten and false through and through. One push, and the whole
structure would collapse. We should trap the preachers," he said, “ by their notorious greed and
self-indulgence. We shall thus be able to settle everything with them in perfect peace and
harmony. I shall give them a few years’ reprieve. Why should we quarrel? They will swallow
anything in order to keep their material advantage. The parsons will be made to dig their own
graves; they will betray their God for us. They will betray anything for the sake of their miserable
jobs and incomes.”
The dictator’s words proved to be tragically accurate. The great majority of Christians in
Germany looked the other way and minded their own business. They kept their religion and their
politics strictly separate from one another and refused to vote on the basis of single issues which
would have set them apart from the rest of the electorate. They blended in and they went along
and they followed the path of least resistance. They did that which was expedient and practical
and safe, while their country was dragged down into a swirling maelstrom of barbarism and
death. Only a few lonely voices were raised in protest.
In 1940 Nazi Germany was near her zenith, the nation’s power, prestige, prosperity unparalleled
in history, her armies invincible on every front. The Jews had been systematically excluded from
the life of the nation, deprived of the protection of the law and citizenship, gradually
disappearing into a spreading network of concentration camps. In that year 1940, at the height of
Hitler’s power and popularity, a courageous young pastor named Dietrich Bonhoeffer denounced
the church’s failure to speak out against the evil. In 1940 that lonely voice of truth proclaimed,
“We the Church must confess that we have not proclaimed often or clearly enough the message
of the one God, who has revealed Himself for all time in Christ Jesus and Who will tolerate no
other gods beside Himself. She must confess her timidity, her cowardice, her evasiveness and her
dangerous concessions. She was silent when she should have cried out, because the blood of the
innocent was crying aloud to heaven. The Church must confess that she has witnessed the
lawless application of brutal force, the physical and spiritual suffering of countless innocent
people, oppression, hatred, and murder, and that she has not raised her voice on behalf of the
victims and has not found ways to hasten to their aid. The Church is guilty of the deaths of the
weakest and most defenseless brothers of Jesus Christ. The Church must confess that she has
desired security and peace, quiet, possessions and honor, to which she has no right. She has not
borne witness to the truth of God. And by her silence, she has rendered herself guilty because of
her unwillingness to suffer for what she knows to be right.”
Bonhoeffer’s warning went unheeded. He was dismissed by most of his colleagues as a
single-issue fanatic. In less than 5 years, he was dead, hung naked from a piano-wire noose in
Flossenberg concentration camp. Germany lay in ruins, her great cities bombed out of existence,
cathedrals that had stood for a thousand years reduced to piles of broken brick and rubble.
In the face of monstrous evil, he who keeps silent fails in his responsibility before God and
shares in the guilt. The moral meltdown that has overtaken America has been met with a
deafening silence from the pulpits of America and the people-pleasing preachers who presume to
stand in them. This desolation of decency could not have occurred if the pulpits of this land were
once again aflame with righteousness, to use Alexis de Tocqueville's famous words. By our
apathy, by our acquiescence and by our ignorance, the church of Jesus Christ has consigned itself
to irrelevance and impotence in the ongoing struggle for the soul of America.
Our political leaders deal in trivialities and superficial nonsense, practicing the feel-good politics
of deliberate ambiguity, while the destruction of our families, the perversion of our most basic
moral principles, and the murder of innocent unborn children goes on and on and on. Those
candidates in the Presidential primaries who denounced the evils of abortion and stood
unequivocally for moral values against the corruption of our times never rose out of single digits
in the polls and therefore they were never considered serious contenders in this election cycle,
and the moral issues for which they stood were pushed aside in favor of more practical
considerations. We have come to this sorry state because Christian voters were more concerned
about electability than about integrity. The result, to use the words of former president Gerald
Ford, is “we have an election in which candidates without ideas hire consultants without
convictions to carry out campaigns without content.”
Throughout the mind-boggling series of scandals that has gushed out of Washington like filth
from a sewer in recent years, the endless refrain of the beltway establishment and the media elite
has been, “We’ve got to get on with the nation’s business.” Well, folks, there was a time not too
long ago when righteousness and decency and justice were the nation’s business. And unless that
time comes again soon, this nation will not endure.
John Adams once warned that the problem with democracy is that you get the leaders you
deserve. This sad spectacle ought to remind us that a people who cannot control themselves
cannot govern themselves. It’s not the economy, stupid. It’s the morality, stupid.
The issue before us as Christians and as Christian pastors is faithfulness to the word of God and
submission to the Lordship of Jesus Christ. To speak to the great moral issues of our day is an
integral and essential part of that God-given responsibility. To fail to do so is nothing less than a
denial of the Lordship of Jesus.
Pastor Martin Niemöller was yet another of that lonely band of Christian heroes that stood
against the tide of evil in Nazi Germany. He was arrested by the Gestapo for faithfully preaching
the word of God. Now Niemöller was what we would today call a celebrity; he was a national
hero. He had been a U-boat commander highly decorated in the First World War, and only then
after the war did he enter the ministry. His congregation in the Berlin suburb of Dahlem was one
of the wealthiest and most influential evangelical churches in the land, its membership made up
of high government officials, generals, and so on. And the arrest of this pastor from that church
was highly controversial. The judge before whom he was arraigned on charges of sedition
seemed genuinely puzzled why a patriot like Martin Niemöller would criticize Adolf Hitler, the
man whom the German people hailed as their Fuhrer, an absolute leader, to whom unquestioned
obedience was owed. The magistrate pleaded with the minister to end his attacks upon the Nazi
regime and upon the Fuhrer. He promised Niemöller immediate release and the opportunity to
return to his pulpit "today," if only he would agree to do so. Niemöller’s reply was steadfast:
“I cannot and I will not be silent, because God is my Fuhrer.”
Our allegiance to the Lord Jesus Christ must take precedence over any other loyalty in every part
of our lives. If the Lord Jesus is truly our Lord, then we must serve Him. If the Lord Jesus is truly
our Lord, then He cannot be safely compartmentalized to one place, one time, one day of the
week, with one group of people, while we live like the heathen the rest of the time. If the Lord
Jesus Christ is truly our Lord, He cannot be left outside the ballot box like an unneeded umbrella
when we go in to vote. We must serve Him in all that we do. We must participate in this
democracy that He has given us, not as “rock-ribbed Republicans” or “yellow-dog Democrats,”
not as liberals or conservatives, not as men or women, not as labor or management, not as senior
citizens who want to protect Social Security or as wage-earners who want their taxes lower, not
as whites or blacks or Asians or Hispanics, but as sons and daughters of the Lord Jesus Christ.
We must participate in this democracy as Christians, for only then will America turn from the
path of destruction.
But as we participate, we must be careful to maintain our theological and moral integrity. God
has not called us to be social agitators or reformers. He has called us to be faithful spokesmen for
His word. Politics is the art of the possible. Christianity is the art of the impossible. The
politician always has his eye on the next election. The Christian pastor must always have his eye
on eternity. There is only one Savior, and His name will not be appearing on any election ballot
in this particular cycle or any other. We dare never labor under the illusion that the Kingdom of
God is about to arrive aboard Air Force One. Nor may we ever allow the church of Jesus Christ
to be reduced to the status of a sanctimonious shill for a political candidate, party or philosopher.
The Roman statesman/historian Pliny the Younger once observed,
“The common people find all religions to be true.
The philosophers find all religions to be false.
The politicians find all religions to be useful.”
When we as Christian pastors participate in this democracy, our participation must be prophetic,
not political. We must summon this nation and its leaders to repentance as we relentlessly
proclaim the truth of God. What America needs, essentially, is not merely a change of
administration. What America needs is a spiritual re-birth…. Where God’s will does speak, on
the fundamental issues of life, morality and family, there God’s pastors must address the issues,
on the basis of Scripture, without equivocation and without hesitation.
God may not have endorsed a particular method for Tax Reform, but of this one thing we can be
absolutely certain: The Lord God Almighty hates the murder of innocent unborn children. God is
not the mascot of the Republican or the Democratic parties. But let there be no doubt whatsoever
about this: The Creator instituted holy marriage as the life-long union of a man and a woman.
Any other combination, no matter how modern, innovative or politically correct is a perversion
of the divine intent. That prophetic witness will not be welcomed by those politicians on either
side of the aisle who seek only to preserve their own position and power. We who profess to
speak for God must proclaim the truth in a political world of diplomatic double-talk and
deliberate evasion. Once again, that won’t make us popular, but God did not call us to be
popular. He called us to be faithful, and we as His spokesmen must be willing to pay the high
personal price that that faithfulness requires.
The morning after Pastor Martin Niemöller was arrested, the Lutheran chaplain was making his
rounds in the city jail and as he was making his rounds, he was astounded and dismayed to find
his fellow clergyman sitting there under arrest.
“My brother!" he exclaimed. “What did you do? Why are you here?”
Niemöller, never at a loss for words, immediately reacted. “My brother, given what’s happened
in our country, why aren't you here?”
Those days have not yet come in America, but they are coming soon. We have already seen the
ominous beginnings of attempts to muzzle Christian witness on radio and television, to label
Christian objections to abortion and homosexuality as “hate speech.” In Europe and Canada
significant steps have already been taken in that direction, and if present trends continue,
America will not be far behind. Gentlemen and ladies, it is only a short step from prohibiting that
which is politically incorrect as “hate speech" in the media to prohibiting it in the pulpits of every
church in America. My brothers, given what is happening in our country, why aren't you here?
The saddest and most tragic feature of the Christian experience in Germany was the bitter
expression of regret that came from so many afterwards, who realized their failure only too late.
One such man was a university professor and diplomat named Albrecht Haushoeffer. He was a
quiet, gentle man who wrote poetry in his spare time. As gradually he came to recognize the
enormity of the evil of Nazism, he was drawn into the resistance and arrested in 1944 after the
failure of the Stauffenberg plot to assassinate Hitler.
In the final days of the war, as the Russian tanks moved through the outskirts of the city of Berlin
and the dictator hid in the Fuhrer bunker like a rat trapped in his hole, the SS guards at the city
prison were given a list of those who were not to be allowed to survive the downfall of Nazism
because they knew too much. Albrecht Hausshoeffer’s name was included on that death list. A
group of 7 or 8 prisoners was taken out of their cells that morning. They were told they were
about to be released. Each of the prisoners was assigned an SS guard. They were led out of the
jail into the nearby Tiergarten, the great park in the center of the city of Berlin. And as they came
to the center of that park, out of sight from anyone else, each guard stepped up behind the
prisoner assigned to him and shot him in the back of the head. The bodies were abandoned there
in the snow and the mud of the ruined city.
Some time later Albrecht’s brother heard rumors of what had happened, and he hurried into the
park to search for his brother’s body. When he found it, there clutched in his hand was a
bloodstained sheaf of paper. Written on that paper was a poem that Hausshoeffer had composed
just a few hours before his execution. It was entitled "Schuldig Bin Ich" ( “I Am Guilty.”)
“The burden of my guilt,” the condemned man wrote,
“before the law weighs light on my shoulders.
To plot and conspire was my duty to the people.
I would have been a criminal had I not.
I am guilty, although not in the way that you think.
I should have done my duty sooner. I was wrong.
I should have called the evil more clearly by its name.
I hesitated to condemn for far too long.
I now accuse myself within my own heart.
I have betrayed my conscience for far too long.
I have deceived myself and my fellow man.
I knew the course of evil from its start.
My warning was not loud enough or clear enough.
Today as I die, I know what I am guilty of.”
We, too, have known the evil from its start. In this great nation, where for 27 long years the
innocent unborn have been slaughtered, we have grown accustomed to the killing and have gone
on with our business, with our lives and our ministries while the little ones have perished every
day, 4,500 a day. This is what we have come to in America. The Supreme Court of our land
sanctions the horror of partial birth abortion, this most barbaric and grotesque killing of a child in
the midst of its birth. And yet, even in the face of this abomination, the churches of America, the
pastors of America, are silent. Where is the cry of outrage? Where is the indignation of the
people of God? We, too, have known the evil from its start. Dumpsters full of ravaged infant
bodies stand in mute testimony to our failure and to our guilt.
The Christians of Germany realized only too late how much had been at stake and how much
they had lost. But we may still have a chance. It’s not too late yet for our America. The righteous
judgment of God has not yet come upon us. The New Testament speaks of unique moments of
divine destiny, when God confronts His people with a challenge and offers them an opportunity.
The Greek word for such a moment of divine destiny is “kairos.” I believe that the Church in
America has come to such a time, a biblical kairos, a moment of divine destiny. If we fail to meet
this challenge and rise to this opportunity, our nation will not survive. It is as simple and as stark
as that.
This is our moment, my friends. Our time of testing. I pray that we may be equal to the challenge
of these days, that we may seize this precious opportunity from God, that we may be within this
dying culture the stinging salt that stops the decay of death, the shining light that dispels the
darkness of doubt and despair, that America may once again be the gleaming city set high upon a
hill that shines as a beacon light of life and hope for this nation and to every nation. I pray that
we may serve the Lord Jesus Christ with courage and with honor, for the glory of His name, that
we may snatch our country back from the brink of destruction and preserve this legacy of faith
and freedom for those who will come after us. This is our moment of divine destiny, our kairos.
In the winter of 1943, a group of university students in Munich, calling themselves The White
Rose, began a desperate effort to awaken the young people of that nation to the malignant evil
that had engulfed their country. Led by a 25-year old student named Hans Scholl, they distributed
leaflets across the campus in a doomed effort to provoke resistance to the Hitler regime. Six
leaflets were written. Number Four in the series included this desperate plea, a plea which could
have been written today, a plea which could have been addressed to us. Scholl wrote,
“Everywhere, at all times of greatest trial, men have appeared, prophets and saints, who
cherished their freedom, who preached the one God and who with His help brought the people to
a reversal of their downward course. I ask you now, as a Christian, wrestling for the preservation
of your greatest treasure: Why do you hesitate? Why are you inclined toward intrigue, calculation
and procrastination? Are you hoping that someone else will raise his arm in your defense? God
has given you the strength! God has given you the will to fight! We must attack the evil now,
where it is strongest!”
Their valiant effort was crushed after only a few weeks. Scholl and his young comrades were
beheaded by the Gestapo. They died for their faith, but their words reverberate down across the
years to us in America today, to a nation that has been blessed more richly than any other nation
in the history of mankind. Their words come to us:
“Why do you hesitate? God has given you the strength! God has given you the will to fight! We
must attack the evil now where it is strongest.”
Christians of America, this is our kairos, our moment of divine destiny. God has given us this
time. Let us use it to His glory. To that end, may our gracious God bless you, and may God bless
our America. Thank you.